It opens, the gate to the garden with the docility of a page that frequent devotion questions and inside, my gaze has no need to fix on objects that already exist, exact, in memory. I know the customs and souls and that dialect of allusions that every human gathering goes weaving. I’ve no need to speak nor claim false privilege; they know me well who surround me here, know well my afflictions and weakness. This is to reach the highest thing, that Heaven perhaps will grant us: not admiration or victory but simply to be accepted as part of an undeniable Reality, like stones and trees.
Only in relationship can you know yourself, not in abstraction and certainly not in isolation. The movement of behavior is the sure guide to yourself. It’s the mirror of your consciousness: this mirror will reveal its content, the images, the attachments, the fears, the loneliness, the joys and sorrow. Poverty lies in running away from this, either in its sublimations or its identities.
And as it’s going often at love’s breaking, The ghost of first days came again to us, The silver willow through window then stretched in, The silver beauty of her gentle branches. The bird began to sing the song of light and pleasure To us, who fears to lift looks from the earth, Who are so lofty, bitter and intense, About days when we were saved together.
Take this kiss upon the brow! And, in parting from you now, Thus much let me avow- You are not wrong, who deem That my days have been a dream; Yet if hope has flown away In a night, or in a day, In a vision, or in none, Is it therefore the less gone? All that we see or seem Is but a dream within a dream.
Mind can destroy you, but mind can also be of great help. There is a tremendous power in the mind, a power that you can make use of. When the mind is at rest, it gives us peace. But when it is restless, it creates all this samsara, this suffering, this hell. A peaceful mind brings heaven down to earth. It brings peace everywhere. In that state, wherever you walk, that place will be heaven. This is the mind.
With my tears, I watered the creeper of love that I planted; Now the creeper has grown spread all over, and borne the fruit of bliss. The churner of the milk churned with great love. When I took out the butter, no need to drink any buttermilk. I came for the sake of love-devotion; seeing the world, I wept.
Formerly no one was allowed to think freely; now it is permitted, but no one is capable of it any more. Now people want to think only what they are supposed to want to think, and this they consider freedom.
'I live alone, entirely alone. I never speak to anyone, never; I receive nothing, I give nothing… When you live alone you no longer know what it is to tell something: the plausible disappears at the same time as the friends. You let events flow past; suddenly you see people pop up who speak and who go away, you plunge into stories without beginning or end: you make a terrible witness. But in compensation, one misses nothing, no improbability or story, each too tall to be believed in cafes.'
This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First, to let go of live. In the end, to take a step without feet; to regard this world as invisible, and to disregard what appears to be the self.
Heart, I said, what a gift it has been to enter this circle of lovers, to see beyond seeing itself, to reach and feel within the breast.
Rolla-Mano was the old man of the sea. The blue ocean, with all its wonderful treasures of glistening pearls, white foam and pink coral, belonged to him. In the depths of the sea, he ruled a kingdom of shadows and strange forms, to which the light of the sun descended in green and grey beams. The forests of this weird land were many trees of brown sea-kelp, whose long arms waved slowly to and fro with the ebb and flow of the water. Here and there were patches of sea grass, fine and soft as a snow maiden’s hair.